AustLit

'This study, entitled "Surviving" Adolescence: Apocalyptic and post-apocalyptic transformations in young adult fiction", analyses how discourses surrounding the apocalyptic and post-apocalyptic are represented in selected young adult fiction published between 1997 and 2009. The term ―apocalypse‖ is used by current theorists to refer to an uncovering or disclosure (most often a truth), and post-apocalypse means to be after a disclosure, after a revelation, or after catastrophe.

'This study offers a double reading of apocalyptic and post-apocalyptic discourses, and the dialectical tensions that are inherent in, and arise from, these discourses. Drawing on the current scholarship of children‘s and young adult literature this thesis uses post-structural theoretical perspectives to develop a framework and methodology for conducting a close textual analysis of exclusion, un-differentiation, prophecy, and simulacra of death. The combined theoretical perspectives and methodology offer new contributions to young adult fiction scholarship.

'This thesis finds that rather than conceiving adolescence as the endurance of a passing phase of a young person‘s life, there is a new trend emerging in young adult fiction that treats adolescence as a space of transformation essential to the survival of the young adult, and his/her community.'

Source: QUT ePrints.

McInally is concerned with fictional representations of eating disorders and uncovering any intersections between anorexia and girl-girl desire. McInally 'investigates this interface' in Killing Aurora (Barnes) and Leaving Jetty Road, (Burton) by drawing on the post-structuralist concepts of Deleuze and Guattari as a way of thinking beyond the binarised terms that shape and structure our lives and identities (168). For Deleuze and Guattari, 'desire is an affirmative mobile force that propels living things towards each other' (168) and it is this proposition that McInally utilises to critique hetero-normative cultural systems. She argues that anorexia is 'interrelated to the cultural insistence that girls move beyond intense, passionate and desirous relationships with each other, into normative heterosexuality', a sexuality that upholds western patriarchal capitalist paradigms that 'privilege lack over connection'(168). For McInally, Burton's novel follows this paradigm in its 'reductive and limiting ideologies regarding subjectivity, femininity and desire', while Barnes' novel offers a new and/or different way of reading desire which 'affirms its intense and connective potential outside binarised codifications' (172).

'Voracious Children explores food and the way it is used to seduce, to pleasure, and coerce not only the characters within children's literature but also its readers. There are a number of gripping questions concerning the quantity and quality of the food featured in children's fiction that immediately arise: why are feasting fantasies so prevalent, especially in the British classics? What exactly is their appeal to historical and contemporary readers? What do literary food events do to readers? Is food the sex of children's literature? The subject of children eating is compelling but, why is it that stories about children being eaten are not only horrifying but also so incredibly alluring? This book reveals that food in fiction does far, far more that just create verisimilitude or merely address greedy readers' desires. The author argues that the food trope in children's literature actually teaches children how to be human through the imperative to eat "good" food in a "proper" controlled manner. Examining timely topics such as childhood obesity and anorexia, the author demonstrates how children's literature routinely attempts to regulate childhood eating practices and only award subjectivity and agency to those characters who demonstrate "normal" appetites.