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y separately published work icon Legendary Tales of the Australian Aborigines selected work   prose   dreaming story  
Issue Details: First known date: 1924... 1924 Legendary Tales of the Australian Aborigines
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AbstractHistoryArchive Description

Originally written in the 1920s by David Unaipon. The original work was edited by W. Ramsay Smith and published in 1930 credited to W. Ramsay Smith as Myths & Legends of the Australian Aboriginals, without acknowledgement of Unaipon's authorship. Shoemaker and Muecke republished it in 2001 under Unaipon's name and original title.

AustLit uses the original Unaipon title as the main title showing Ramsay Smith's title as an alternative title on those editions published prior to the restitution edition.

Exhibitions

17203399
18005883
18005672

Reading Australia

Reading Australia

This work has Reading Australia teaching resources.

Unit Suitable For

AC: Year 10 (NSW Stage 5). Possibly an extension Year 9 class.

Themes

Aboriginality, Australia, Australian identity, Christianity, Indigenous, Myths and Legends

General Capabilities

Critical and creative thinking, Ethical understanding, Intercultural understanding, Literacy

Cross-curriculum Priorities

Aboriginal and Torres Strait Islander histories and cultures, Sustainability

Notes

  • Originally written in the 1920s by David Unaipon. The original work was edited by W. Ramsay Smith and published in 1930 credited to W. Ramsay Smith as Myths & Legends of the Australian Aboriginals, without acknowledgement of Unaipon's authorship. Shoemaker and Muecke republished it in 2001 under Unaipon's name and original title.

    AustLit uses the original Unaipon title as the main title showing Ramsay Smith's title as an alternative title on those editions published prior to the restitution edition.

Contents

* Contents derived from the Melbourne, Victoria,:Melbourne University Press , 2001 version. Please note that other versions/publications may contain different contents. See the Publication Details.
Introduction : Repatriating the Story, Adam Shoemaker , Stephen Muecke , single work non-fiction correspondence (p. xi-xliii)
Note on the Edition, Stephen Muecke , Adam Shoemaker , single work review (p. xlv-xlvi)
Preface, David Unaipon , single work prose (p. 3)
Aboriginal Folklore, David Unaipon , single work oral history (p. 4)
Aborigines, Their Traditions and Customs : Where Did They Come From?, David Unaipon , single work oral history (p. 5-7)
Some Stories About My Race : What the Aborigines' Carvings Near Sydney Mean, David Unaipon , single work oral history (p. 8-10)
Belief of the Aborigine in a Great Spirit, David Unaipon , single work oral history (p. 11-13)
Confusion of Tongue, David Unaipon , single work oral history (p. 14-16)
Fishing, David Unaipon , single work oral history (p. 17-24)
The Flood and its Result, David Unaipon , single work prose dreaming story (p. 25-41)
The Gherawhar (Goanna), David Unaipon , single work prose dreaming story

'This is a story belonging to the Murrumbidgee River tribe, and they associate this locality as the first settled home of the Gherawhar (Goanna...) after leaving their temporary home at Shoalhaven, and before...to other parts of Australia. When they occupied this country there was no flowing Murrumbidgee River. The only river then was the... which was formed by the ancient Pendie, a fish commonly called the Murray Cod.' (David Unaipon, 1924-25)

(p. 42-52)
Gool Lun Naga (Green Frog), David Unaipon , single work short story Indigenous story

Benjamin Miller describes this story in the following way: 'a creation story about a Water Spirit who desires to enter the material world. A Lyre Bird, who is adept at singing the songs of other animals, is asked by a spirit to sing into a stream. After much beautiful singing a Being emerges from the water. The Lyre Bird names the Being "Gool lun naga, a son of the clear running stream of water"'.

Source: Benjamin Miller, 'David Unaipon's Style of Subversion: Performativity and Becoming in "Gool Lun Naga (Green Frog)"', JASAL Special Issue (2008):84.

(p. 53-59)
Hunting, David Unaipon , single work oral history essay

The author talks about the hunting practices of the Australian Aboriginals.

(p. 60-68)
How the Tortoise Got His Shell, David Unaipon , single work prose dreaming story

A story about the tortoise and his conflict with the Eaglehawk.

(p. 69-70)
Immortality, David Unaipon , single work prose dreaming story

The author talks about the how the Australian Aboriginals have a legend that explains natural phenomena.

(p. 71-73)
Love Story of the Mar Rallang, David Unaipon , single work prose dreaming story

The story of two sisters who fall in love with the same boy.

(p. 74-76)
The Mar Kar Ree (Moon), David Unaipon , single work prose dreaming story

The story of a man called The Mar Kar Ree and his trail of looking for a wife.

(p. 77-79)
Marriage Customs of the Australian Aborigines, David Unaipon , single work oral history

The author talks about the customs,rituals, and laws of marriage between men and women in Australian Aboriginal societies.

(p. 80-84)
The Mischievous Crow and the Good He Did, David Unaipon , single work prose dreaming story

In a comparison to the biblical stories of the forces of good and evil, the author presents this story of crow from the Narrinyur people, an Aboriginal representation of good and evil which has played an important part in their traditions and legends.

(p. 85-119)
Narroondarie's Wives, David Unaipon , single work short story

'Narroondarie is the name of one of the many good men that were sent among the various tribes of the Australian Aborigines...' (David Unaipon, 1924-25)

(p. 120-133)

Publication Details of Only Known VersionEarliest 2 Known Versions of

      ca. 1924-1925 .
      (Manuscript) assertion
      Note/s:
      • Title is 'Legendary Tales of the Australian Aborigines'

      Holdings

      Held at: State Library of NSW
      Note:
      Microfilm : CY 1134; CY 1135
Notes:
The original work was edited by W. Ramsay Smith and published in 1930 credited to W. Ramsay Smith as Myths & Legends of the Australian Aboriginals, without acknowledgement of Unaipon's authorship.

Works about this Work

Kurangk/Coorong Atmospheres : Postcolonial Stories and Regional Futures Emily Potter , Brigid Magner , 2019 single work criticism
— Appears in: TEXT : The Journal of the Australian Association of Writing Programs , October vol. 23 no. 2 2019;
'This paper proposes an atmospheric understanding of regional writing, and considers a critical methodology for assembling a literary history of the Kurangk/Coorong region of South Australia. In opposition to literary history guided by national forms, this methodology works from within the shifting entanglements of postcolonial place and its many stories, recognising the material impacts of poetic practice on more-than-human environments. The future of the Kurangk/Coorong is caught up in how this place has, and continues to be, imagined and narrated.' (Publication abstract)
 
Writing Indigenous Vampires : Aboriginal Gothic or Aboriginal Fantastic? Bruno Starrs , 2014 single work criticism
— Appears in: M/C Journal , August vol. 17 no. 4 2014;
'The usual postmodern suspicions about diligently deciphering authorial intent or stridently seeking fixed meaning/s and/or binary distinctions in an artistic work aside, this self-indulgent essay pushes the boundaries regarding normative academic research, for it focusses on my own (minimally celebrated) published creative writing’s status as a literary innovation. Dedicated to illuminating some of the less common denominators at play in Australian horror, my paper recalls the creative writing process involved when I set upon the (arrogant?) goal of creating a new genre of creative writing: that of the ‘Aboriginal Fantastic’. I compare my work to the literary output of a small but significant group (2.5% of the population), of which I am a member: Aboriginal Australians. I narrow my focus even further by examining that creative writing known as Aboriginal horror. And I reduce the sample size of my study to an exceptionally small number by restricting my view to one type of Aboriginal horror literature only: the Aboriginal vampire novel, a genre to which I have contributed professionally with the 2011 paperback and 2012 e-book publication of That Blackfella Bloodsucka Dance! However, as this paper hopefully demonstrates, and despite what may be interpreted by some cynical commentators as the faux sincerity of my taxonomic fervour, Aboriginal horror is a genre noteworthy for its instability and worthy of further academic interrogation.' (Introduction)
[Essay] Legendary Tales of the Australian Aborigines Billy Griffiths , 2013 single work essay
— Appears in: Reading Australia 2013-;

'David Unaipon’s Legendary Tales of the Australian Aborigines is part of the classical culture of Australia. The collection is as varied in subject as it is ambitious in scope, ranging from ethnographic essays on sport, hunting, fishing and witchcraft to the legends of ancestral beings who transformed the landscape in the Dreaming. The stories are unified by the voice of Unaipon, Australia’s first Indigenous author, whose familiar face now adorns the fifty dollar note.' (Introduction)

Aboriginal Literature in Austria: A Discussion of Three Audiobooks Oliver Haag , 2011 single work criticism
— Appears in: Australian Aboriginal Studies , no. 1 2011; (p. 51-64)

'The author discusses the overseas marketing of translated Aboriginal literature which has received scant scholarly attention. The paper examines three examples of Aboriginal literature that have been translated into German and produced as audiobooks by two Austrian publishers...this paper focuses on the translation and promotion of these audiobooks by their Austrian publishers and argues that an understanding of the representation of Aboriginal people in these audiobooks is informed by different aspects of translation and advertisement as well as the format of the medium itself' (Source: Abstract).

Black and White : In Search of an ‘Apt’ Response to Indigenous Writing Robin Freeman , 2010 single work criticism
— Appears in: TEXT : The Journal of the Australian Association of Writing Programs , October vol. 14 no. 2 2010;
'The good editor,' suggests Thomas McCormack in his Fiction Editor, the Novel and the Novelist, 'reads, and ... responds aptly' to the writer's work, 'where "aptly" means "as the ideal appropriate reader would".' McCormack develops an argument that encompasses the dual ideas of sensibility and craft as essential characteristics of the fiction editor. But at an historical juncture that has seen increasing interest in the publication of Indigenous writing, and when Indigenous writers themselves may envisage a multiplicity of readers (writing, for instance, for family and community, and to educate a wider white audience), who is the 'ideal appropriate reader' for the literary works of the current generation of Australian Indigenous writers? And what should the work of this 'good editor' be when engaging with the text of an Indigenous writer? This paper examines such questions using the work of Margaret McDonell and Jennifer Jones, among others, to explore ways in which non-Indigenous editors may apply aspects of McCormack's 'apt response' to the editing of Indigenous texts.' (Author's abstract)
In Pursuit of Rightful Custodians Maria Nugent , 2002 single work review
— Appears in: The Times Literary Supplement , 21 June no. 5177 2002; (p. 28)

— Review of Legendary Tales of the Australian Aborigines David Unaipon , 1924 selected work prose
Untitled Sue Clancy , 2002 single work review
— Appears in: Reading Time : The Journal of the Children's Book Council of Australia , February vol. 46 no. 1 2002; (p. 35-36)

— Review of Legendary Tales of the Australian Aborigines David Unaipon , 1924 selected work prose
The Legendary David Unaipon Elizabeth Guy , 2002 single work review
— Appears in: Cultural Studies Review , May vol. 8 no. 1 2002; (p. 176-179)

— Review of Legendary Tales of the Australian Aborigines David Unaipon , 1924 selected work prose
Blak and Write Anita Heiss , 2006 single work review
— Appears in: The Bulletin , 12 September vol. 124 no. 6537 2006; (p. 68-69)

— Review of Legendary Tales of the Australian Aborigines David Unaipon , 1924 selected work prose ; Meanjin vol. 65 no. 1 2006 periodical issue ; Rob Riley : An Aboriginal Leader's Quest for Justice Quentin Beresford , 2006 single work biography
Mythical Book Rights a Literary Wrong Michelle Dicinoski , 2006 single work review
— Appears in: The Courier-Mail , 20 - 21 May 2006; (p. 27)

— Review of Legendary Tales of the Australian Aborigines David Unaipon , 1924 selected work prose
Introducing David Unaipon Sue Hosking , 2003 single work criticism
— Appears in: The Regenerative Spirit : Volume 1 : Polarities of Home and Away, Encounters and Diasporas, in Post-Colonial Literatures 2003; (p. 6-13)
A Summary of the Best New Books 1930 single work column
— Appears in: All About Books , 5 December vol. 2 no. 12 1930; (p. 325-329)
This column is written 'as a bookseller selecting books for different types of readers rather than as a literary critic'. It is divided into the sections: 'Novels of Literary Merit', 'Popular Good Stories' and 'General Literature'. Its emphasis is not Australian literature.
Australian Children's Books M. L. Fitzgerald , 1926 single work column
— Appears in: The Australian Woman's Mirror , 9 November vol. 2 no. 50 1926; (p. 18)
Introduction : Repatriating the Story Adam Shoemaker , Stephen Muecke , 2001 single work non-fiction correspondence
— Appears in: Legendary Tales of the Australian Aborigines 2001; (p. xi-xliii)
Note on the Edition Stephen Muecke , Adam Shoemaker , 2001 single work review
— Appears in: Legendary Tales of the Australian Aborigines 2001; (p. xlv-xlvi)
Last amended 28 Nov 2019 15:53:49
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