AustLit logo

AustLit

image of person or book cover 7901480948860138237.jpg
Cover image courtesy the publisher.
y separately published work icon Auntie Rita single work   biography  
Issue Details: First known date: 1994... 1994 Auntie Rita
The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.
* AustLit's TAL data covers the period 2009-2016, with a small number of courses logged in 2008. Data for 2013 is estimated to cover only half of the eligible courses. Please use this data with caution and contact us if you plan to use it in research or analysis.

Units Teaching this Work

Text Unit Name Institution Year
y separately published work icon Auntie Rita Rita Cynthia Huggins , Jackie Huggins , Canberra : Aboriginal Studies Press , 1994 Z126649 1994 single work biography (taught in 9 units)

"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to."

Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb)

 		Self Writing University of Adelaide 2010 (Semester 1)
y separately published work icon Auntie Rita Rita Cynthia Huggins , Jackie Huggins , Canberra : Aboriginal Studies Press , 1994 Z126649 1994 single work biography (taught in 9 units)

"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to."

Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb)

 		Self Writing University of Adelaide 2014 (Semester 2)
y separately published work icon Auntie Rita Rita Cynthia Huggins , Jackie Huggins , Canberra : Aboriginal Studies Press , 1994 Z126649 1994 single work biography (taught in 9 units)

"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to."

Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb)

 		Self Writing University of Adelaide 2016 (Semester 1)
y separately published work icon Auntie Rita Rita Cynthia Huggins , Jackie Huggins , Canberra : Aboriginal Studies Press , 1994 Z126649 1994 single work biography (taught in 9 units)

"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to."

Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb)

 		Indigenous Self-Representation in Contemporary Texts University of Wollongong 2009 (Semester 1)
y separately published work icon Auntie Rita Rita Cynthia Huggins , Jackie Huggins , Canberra : Aboriginal Studies Press , 1994 Z126649 1994 single work biography (taught in 9 units)

"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to."

Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb)

 		Reality Bites: An Exploration of Non-Fiction University of the Sunshine Coast 2010 (Semester 1)
y separately published work icon Auntie Rita Rita Cynthia Huggins , Jackie Huggins , Canberra : Aboriginal Studies Press , 1994 Z126649 1994 single work biography (taught in 9 units)

"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to."

Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb)

 		Reality Bites University of the Sunshine Coast 2014 (Semester 1)
y separately published work icon Auntie Rita Rita Cynthia Huggins , Jackie Huggins , Canberra : Aboriginal Studies Press , 1994 Z126649 1994 single work biography (taught in 9 units)

"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to."

Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb)

 		Reality Bites: An Exploration of Non-Fiction University of the Sunshine Coast 2011 (Semester 1)
y separately published work icon Auntie Rita Rita Cynthia Huggins , Jackie Huggins , Canberra : Aboriginal Studies Press , 1994 Z126649 1994 single work biography (taught in 9 units)

"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to."

Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb)

 		Reality Bites: An Exploration of Non-Fiction University of the Sunshine Coast 2012 (Semester 1)
y separately published work icon Auntie Rita Rita Cynthia Huggins , Jackie Huggins , Canberra : Aboriginal Studies Press , 1994 Z126649 1994 single work biography (taught in 9 units)

"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to."

Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb)

 		Reality Bites: An Exploration of Non-Fiction University of the Sunshine Coast 2015 (Semester 1)
X