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AbstractHistoryArchive Description
'The story of Ginibi's son Nobby, who has been in and out of prisons since he was an adolescent - most famously, he was involved with an escape from Long Bay in 1974. With the bias of motherlove, Ruby Langford Ginibi tracks the system's failed attempts to brutalize her son and other young black men.' (Publication summary)
Notes
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Dedication: I dedicate this book to my son Nobby and to every mother's son or daughter who has fallen foul of the Westminster system of justice that came with the first squatters and settlers in 1788. Those laws are not our Koori laws - our laws were the first laws of this land. Since we Kooris are invaded people, we have always had to conform to other people's laws, rules and standards - we were never allowed to be ourselves as Aboriginal people.
Publication Details of Only Known VersionEarliest 2 Known Versions of
Works about this Work
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White Law of the Biopolitical
2012
single work
criticism
— Appears in: Journal of the European Association for Studies of Australia , vol. 3 no. 1 2012; (p. 87-100) 'Drawing on Ruby Langford Ginibi's writings on the law throughout the 1990s we discuss how law, as an apparatus of biopolitical governmentality, frames, positions and inscribes the very sites, institutions and bodies essential to the reproduction of Australia as a racialised nation-state. The paper builds on the collective work we have done for over a decade in documenting how whiteness enmeshes with law in securing and reproducing colonial and racist forms of biopower, and its effects on the embodied subjects who are its targets: the scandal of the Tampa; the horrors of refugee suicide and self-harm in immigration prisons; the Cronulla race riots; the continuing attempts to extinguish Indigenous sovereignty; the fomenting of Islamophobia and the normalising of racial profiling; the violence of the Northern Territory Intervention; and escalating Aboriginal deaths in and out of custody. Our paper focuses on a number of current crises that evidence only too clearly the violences unleashed and licensed by white laws of the biopolitical.' (Authors abstract)
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Meeting Ruby
2012
single work
autobiography
— Appears in: Journal of the European Association for Studies of Australia , vol. 3 no. 1 2012; (p. 67-73) 'This is a personal memoir of my meeting and subsequent correspondence with Ruby Langford Ginibi.' (Author's abstract, 67)
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Ruby Langford Ginibi´s Influence on a Spanish Student of Australian Studies
2012
single work
prose
— Appears in: Journal of the European Association for Studies of Australia , vol. 3 no. 1 2012; (p. 60-66) 'Dr Ruby Langford Ginibi influenced me, personally and academically speaking, with her text Haunted by the Past, her direct style of writing and her personal approach to life and hardship. This text pays tribute to her by explaining how reading Haunted by the Past turned out to be a central text in my life.' (Author's abstract, 60)
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Tribute to Ruby Langford Ginibi
2012
single work
prose
— Appears in: Journal of the European Association for Studies of Australia , vol. 3 no. 1 2012; (p. 42-46) -
Black and White : In Search of an ‘Apt’ Response to Indigenous Writing
2010
single work
criticism
— Appears in: TEXT : The Journal of the Australian Association of Writing Programs , October vol. 14 no. 2 2010; 'The good editor,' suggests Thomas McCormack in his Fiction Editor, the Novel and the Novelist, 'reads, and ... responds aptly' to the writer's work, 'where "aptly" means "as the ideal appropriate reader would".' McCormack develops an argument that encompasses the dual ideas of sensibility and craft as essential characteristics of the fiction editor. But at an historical juncture that has seen increasing interest in the publication of Indigenous writing, and when Indigenous writers themselves may envisage a multiplicity of readers (writing, for instance, for family and community, and to educate a wider white audience), who is the 'ideal appropriate reader' for the literary works of the current generation of Australian Indigenous writers? And what should the work of this 'good editor' be when engaging with the text of an Indigenous writer? This paper examines such questions using the work of Margaret McDonell and Jennifer Jones, among others, to explore ways in which non-Indigenous editors may apply aspects of McCormack's 'apt response' to the editing of Indigenous texts.' (Author's abstract)
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Coming Soon
1998
single work
review
— Appears in: The Sunday Age , 22 November 1998; (p. 21)
— Review of Haunted by the Past 1999 single work autobiography -
Pride that Chips Away at Predjudice
1999
single work
review
— Appears in: The Sydney Morning Herald , 4 September 1999; (p. 9)
— Review of Haunted by the Past 1999 single work autobiography -
Writing from Behind Bars
2000
single work
review
— Appears in: Australian Book Review , February-March no. 218 2000; (p. 20)
— Review of Haunted by the Past 1999 single work autobiography -
The Getting of Wisdom
2000
single work
review
— Appears in: Southerly , vol. 60 no. 1 2000; (p. 224-229)
— Review of Haunted by the Past 1999 single work autobiography -
A Letter to Ruby
2000
single work
review
— Appears in: Southerly , vol. 60 no. 1 2000; (p. 229-232)
— Review of Haunted by the Past 1999 single work autobiography -
Institutional Structures and Individual Agency : Writing with, about, and to Aboriginal Authors
2001
single work
essay
— Appears in: Compr(om)ising Post/colonialism(s) : Challenging Narratives and Practices 2001; (p. 55-63) Drawing on her own experience, van Toorn in this paper considers the ways in which colonial power relations between Aboriginal and non-Aboriginal people are reproduced inadvertently through the institutionalised routines of academic life, and in archival institutions and the publishing industry. -
'The Killing Times Are Still with Us' : Readings of Truth in Ginibi's Haunted by the Past
2002
single work
criticism
— Appears in: Race and Class , July-September vol. 44 no. 1 2002; (p. 124-129) - y Cross Talk : Collaborative Indigenous Life Writing in Australia and Canada 2004 Z1351079 2004 single work thesis This thesis provides a comparative analysis of collaborative Indigenous life writing texts produced in Australia and Canada. Drawing on the large body of Indigenous life writing texts produced in both countries, the critical and theoretical literature surrounding these texts, and twenty-nine interviews conducted during the course of research with participants in Aboriginal and First Nations collaborative life writing, the author argues that literary criticism needs to take into account the co-operative basis of textual production as well as the constraining factors that shape the outcome of collaborative texts. Further, he argues for the importance of non-Indigenous critics acknowledging the centrality of Indigenous protocols in both the production and reception of collaborative Indigenous life writing. The thesis is based upon the premise that readers and producers of collaborative Indigenous life writing texts can and should talk to each other and that each group can benefit from such cross talk.
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Black and White : In Search of an ‘Apt’ Response to Indigenous Writing
2010
single work
criticism
— Appears in: TEXT : The Journal of the Australian Association of Writing Programs , October vol. 14 no. 2 2010; 'The good editor,' suggests Thomas McCormack in his Fiction Editor, the Novel and the Novelist, 'reads, and ... responds aptly' to the writer's work, 'where "aptly" means "as the ideal appropriate reader would".' McCormack develops an argument that encompasses the dual ideas of sensibility and craft as essential characteristics of the fiction editor. But at an historical juncture that has seen increasing interest in the publication of Indigenous writing, and when Indigenous writers themselves may envisage a multiplicity of readers (writing, for instance, for family and community, and to educate a wider white audience), who is the 'ideal appropriate reader' for the literary works of the current generation of Australian Indigenous writers? And what should the work of this 'good editor' be when engaging with the text of an Indigenous writer? This paper examines such questions using the work of Margaret McDonell and Jennifer Jones, among others, to explore ways in which non-Indigenous editors may apply aspects of McCormack's 'apt response' to the editing of Indigenous texts.' (Author's abstract) -
Tribute to Ruby Langford Ginibi
2012
single work
prose
— Appears in: Journal of the European Association for Studies of Australia , vol. 3 no. 1 2012; (p. 42-46)
Last amended 5 May 2016 13:53:50
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