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This is the inspiring story of Michael′s life from the childhood lessons of hard work and self-belief imparted to him by his mother, Muriel, to the discovery of the stunning sporting ability which would take him into the elite legions of AFL.
By 2009, Michael had broken the Swans′ games record. He had kicked more goals for the club than anyone except the legendary Bob Pratt. He played more finals for the Swans than any other, and became one of just three Indigenous players in the history of the sport to reach 300 games. Micky O is the extraordinary story of a kid who combined his talent with sheer determination to become one of the greatest AFL players of all time.' (Publisher's blurb)
Publication Details of Only Known VersionEarliest 2 Known Versions of
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Works about this Work
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BlackWords : Writers on Identity
2014
single work
criticism
— Appears in: JASAL , vol. 14 no. 3 2014; The BlackWords Essays 2015; (p. 2) The BlackWords Essays 2019;'In the 1960s Oodgeroo Noonuccal (then Kath Walker) hit the literary limelight as Australia’s first published ‘Aboriginal poet’ and since then Aboriginal writers have used their work as a form of self-definition and to defend our rights to our identity. Many authors are inspired by the need to redress historical government definitions of Aboriginality, to reclaim pride in First Nation status, to explain the diversity of Aboriginal experience, and to demonstrate the realities and complexities of ‘being Aboriginal’ in the 21st century.'
Source: Author's introduction.
-
BlackWords : Writers on Identity
2014
single work
criticism
— Appears in: JASAL , vol. 14 no. 3 2014; The BlackWords Essays 2015; (p. 2) The BlackWords Essays 2019;'In the 1960s Oodgeroo Noonuccal (then Kath Walker) hit the literary limelight as Australia’s first published ‘Aboriginal poet’ and since then Aboriginal writers have used their work as a form of self-definition and to defend our rights to our identity. Many authors are inspired by the need to redress historical government definitions of Aboriginality, to reclaim pride in First Nation status, to explain the diversity of Aboriginal experience, and to demonstrate the realities and complexities of ‘being Aboriginal’ in the 21st century.'
Source: Author's introduction.