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'The article explores the relationship between genocide and the settler colonialism. The author asserts that though the settler-colonial logic of elimination has manifested as genocidal-they should be distinguished. The article further analyzes the negative and positive dimensions of settler colonialism. While on the one hand it attempts to dissolve native societies, it also establishes a new colonial society on the seized land base.' [publisher's summary]
Publication Details of Only Known VersionEarliest 2 Known Versions of
Works about this Work
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First Nations Scholars, Settler Colonial Studies, and Indigenous History
2019
single work
criticism
— Appears in: Australian Historical Studies , vol. 50 no. 3 2019; (p. 285-304)'Over the last decade or so settler colonial studies has become a key prism through which to interpret the colonial cultures and histories of former British colonies where Indigenous people have since become a marginalised minority in their own homelands, ‘replaced’ by European settlers who sought to ‘eliminate’ them and their connections to the land. Yet, in recent years this approach has been subject to more critical evaluations, key amongst them, by some First Nations scholars. In this article I explore how Indigenous scholars advocate, interrogate, critique or challenge settler colonial studies as an emerging field of enquiry. I conclude by discussing Indigenous-authored extra-colonial histories, which bypass colonial expropriation and exploitation to focus on Indigenous worlds.' (Publication abstract)
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First Nations Scholars, Settler Colonial Studies, and Indigenous History
2019
single work
criticism
— Appears in: Australian Historical Studies , vol. 50 no. 3 2019; (p. 285-304)'Over the last decade or so settler colonial studies has become a key prism through which to interpret the colonial cultures and histories of former British colonies where Indigenous people have since become a marginalised minority in their own homelands, ‘replaced’ by European settlers who sought to ‘eliminate’ them and their connections to the land. Yet, in recent years this approach has been subject to more critical evaluations, key amongst them, by some First Nations scholars. In this article I explore how Indigenous scholars advocate, interrogate, critique or challenge settler colonial studies as an emerging field of enquiry. I conclude by discussing Indigenous-authored extra-colonial histories, which bypass colonial expropriation and exploitation to focus on Indigenous worlds.' (Publication abstract)
Journal of Genocide Research
