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Mark Byron Mark Byron i(A92280 works by)
Gender: Male
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Works By

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1 Displaced Homelands in Gerald Murnane’s Inland Mark Byron , 2021 single work criticism
— Appears in: Australian Literary Studies , vol. 36 no. 2 2021;

'Gerald Murnane is the pre-eminent chronicler of Irish-Australian Catholic male youth: its spiritual curiosity, onanistic fantasies and inevitable guilt, and the irresistible attraction to the arcane and the ceremonial. The specifically Irish-Catholic content in his early novels – principally Tamarisk Row (1974) and A Lifetime on Clouds (1976), both set in the drought-stricken plains of rural Victoria – turns on Murnane’s deliberate approximations between narrative and autobiography, sufficiently non-identical to bear plausible deniability and which lend the narration a sardonic and amused tone. His later novel Inland (1988) also has its protagonist meditating copiously on his Irish Catholic upbringing and its effects on his understanding of faith, his capacity to enter into romantic relationships, and his sense of the world. The narrative is channelled through a geography of the grasslands of Melbourne County, refracted by meditations on the Hungarian Alföld (an exclave of the great Eurasian steppe) and the North American prairie. This displacement of Irish-Australia by way of Hungary and the United States comprises a deft method by which to examine masculine Australian Irish Catholicity out in plain sight, where geomorphology, ecology, and matters of national identity illuminate the meridians of the Irish-Australian Catholic diaspora.'

Source: Abstract.

1 Gerald Murnane’s Plain Style Mark Byron , 2020 single work criticism
— Appears in: Gerald Murnane : Another World in This One 2020; (p. 85-108)
The role of grasslands in Gerald Murnane’s fiction is as sustained and pronounced as his self-stated aversion to the coast and the ocean,² and his uneasy forbearance of mountain ranges. Murnane’s narrative devotion to steppe-like ecologies provokes the question of style and how his narrative strategies might operate dialectically with his chosen geography. When thinking of how geography inflects prose style one might think of “oceanic” or “thalassan” style in Herman Melville’s Moby-Dick, Virginia Woolf’s The Waves, or John Banville’s The Sea , or even the sea of sand in Michael Ondaatje’s The English Patient. Alternately, the mountainous topography in Thomas Mann’s The Magic Mountain or Cormac McCarthy’s Blood Meridian mediates allegory and symbolism with the rhetoric of geographical representation. Absent such symbolic inducements, the steppe, plain, grassland – unvaried topography neither desert nor littoral, neither urban nor rural, yet a strangely replenishing source for agriculture, husbandry, and the history of human migrations – provide Murnane’s fictions with a distinct ground from which to produce his complex narrative meditations.' (Introduction)
1 Ludus Et Paidia : Blindness and Rage by Brian Castro Mark Byron , 2018 single work essay
— Appears in: Sydney Review of Books , April 2018;

'Brian Castro’s book-length narrative poem, Blindness and Rage, announces its agenda and its titular phrase in the first of its thirty-four cantos. Lucien Gracq, a retired town planner from Adelaide, is given a terminal cancer diagnosis. He decides to up sticks and head to Paris to complete his magnum opus, the epic poem Paidia, incognito and donate its authorship to a deserving poet according to the rules of the Fugitives, a secretive society of ‘terminal poets.’ Driven by the demons of the poem’s title, Gracq digresses into personal memory and literary memory. When the potential for love intervenes, the blurring of these lines of self and literature takes him to a different geography altogether and finally leads him home. When presented in a nutshell this seems a satisfying narrative arc. But this is poetry, where a multitude of complications and stimulations await the reader: is this an epic poem or an inflected meditation on the epic? Why does Lucien Gracq choose Paris, and what might his name have to do with this choice? What might we make of his habits of literary reference and his favourite writers? Finally, how do we discern the relationships between personal history, literary history, and the construction of a literary persona?' (Introduction)

1 Crossing Borders of the Self in the Fiction of David Malouf Mark Byron , 2005 single work criticism
— Appears in: Sydney Studies in English , vol. 31 no. 2005; (p. 76-93) The AustLit Anthology of Criticism 2010; (p. 34)
The essay investigates two of Malouf's novels with regard to the self-other relation: between characters in the story and between the text and the world of the reader. It focuses on three distinct self-other relations: 'the animal and the human (drawing on recent work in ethics by Giorgio Agamben); the relation between two humans as an I and a You (drawing on the theology of Martin Buber); and the human and divinity (drawing on the ethical phenomenology of Emmanuel Levinas)' (76).
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