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y separately published work icon Allegory of the Cave Painting anthology   essay   art work   interview  
Issue Details: First known date: 2015... 2015 Allegory of the Cave Painting
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AbstractHistoryArchive Description

'Accompanying the group exhibition ‘Allegory of the Cave Painting’ – at Extra City (20.09-07.12.2014) and at Middelheim Museum (26.10.2014-29.03.2015) – an extended reader, co-edited by Mihnea Mircan and Vincent van Gerven Oei, is published by Mousse Milan.

'The publication includes contributions by Haseeb Ahmed, Ignacio Chapela, Justin Clemens, Georges Didi-Huberman, Jonathan Dronsfield, Christopher Fynsk, Adam Staley Groves, Sean Gurd, Adam Jasper, Susanne Kriemann, Landings (Vivian Ziherl en Natasha Ginwala), Brenda Machosky, Alexander Nagel, Rosalind Nashashibi, Tom Nicholson, Jack Pettigrew, Raphaël Pirenne, Susan Schuppli, Lucy Steeds, Jonas Tinius, Marina Vishmidt, Christopher Witmore and Khadija von Zinnenburg Carroll.' (Publication summary)

Notes

  • Contents indexed selectively.

Contents

* Contents derived from the Milan,
c
Italy,
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Western Europe, Europe,
:
Mousse Publishing , 2015 version. Please note that other versions/publications may contain different contents. See the Publication Details.
Allegory and the Resistance to Meaning, Brenda Machosky , single work essay

'Allegoresis, or allegorical interpretation, is the interpretive mode of finding a 'truth' or meaning concealed in words or images, regardless of whether this truth was intended by their composer. The Homeric allegorists are the earliest known practitioners of this tradition, which predates the kind of intentional allegorical construction that began in Late Antiquity with Prudentius's Psychomachia and dominated the tradition through the Early Modern era. Commonly identified by the name of their European 'discoverer' as 'The Bradshaws,' the Gwion Gwion paintings of the Kimberley region have inspired much of this king of allegoresis. A major goal of western investigators is to make a reasonable claim about the meaning to this peculiar rock art. In other words, to allegorize it. All such attempts at allegoresis, and the apparently overwhelming desire to find meaning beyond the literal images, indicate an unwillingness to experience the images as unknowable and further, an inability to resist appropriating the images to a western way of knowing. Aboriginal views of the rock art are generally ignored or dismissed as inferior to the scientifically substantiated theories of western researchers. Just as the voices of Aboriginal peoples often inaudible in the current political and social contexts of Australia, their experience of the rock art itself is overwritten with knowledge, or what might better be called 'allegories of knowing'. (Introduction)

(p. 135-149)

Publication Details of Only Known VersionEarliest 2 Known Versions of

Last amended 27 Mar 2017 12:32:15
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