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y separately published work icon Journal of Intercultural Studies periodical issue   peer reviewed assertion
Alternative title: Worlds at Home: On Cosmopolitan Futures
Issue Details: First known date: 2019... vol. 40 no. 5 2019 of Journal of Intercultural Studies est. 1980- Journal of Intercultural Studies
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AbstractHistoryArchive Description

The rise in anti-migrant xenophobia, Islamophobia, and so-called populist nationalism in recent years has demonstrated the consequential effects of colonialism, nationalism, and globalisation in our contemporary world. Through the increasing interdependence and accelerating interconnection afforded by global media – especially social media – daily reports of violent conflicts reveal how entire communities and populations continue to be disenfranchised and excluded from the security and belonging that have conventionally been tied to citizenship and territoriality (Razack 2008 ) In particular, non-European migrants, Muslims, Black and Indigenous peoples remain vulnerable to dispossession and death, often at the hands of nation-states that otherwise espouse a commitment to universal values and human rights. Hannah Arendt’s prescient claim in The Origins of Totalitarianism’ that histories of anti-semitism, ‘scientific’ racism, and imperialism contributed to the rise of totalitarianism seems even more relevant today.' (Introduction)

Contents

* Contents derived from the 2019 version. Please note that other versions/publications may contain different contents. See the Publication Details.
Exoticism or Visceral Cosmopolitanism : Difference and Desire in Chinese Australian Women's Writing, Wenche Ommundsen , single work criticism

'In Visceral Cosmopolitanism, Mica Nava posits a positive and, by her own admission, utopian alternative to postcolonial readings of the sexualisation of difference: a cosmopolitanism located with the antiracist ‘micro-narratives and encounters of the emotional, gendered and domestic everyday’ (2007: 14). Olivia Khoo, in The Chinese Exotic, defines a new, diasporic Chineseness which ‘conceives of women and femininity, not as the oppressed, but as forming part of the new visibility of Asia’ (2007: 12). My reading of recent fiction by Chinese Australian women writers proposes to test these theories against more established models for understanding East/West intimate encounters such as exoticism, Orientalism and Occidentalism, speculating that they may offer a more nuanced understanding of both the complexity and the normalisation of difference in the affective cultures of the twenty-first century.' (Publication abstract)

(p. 595-607)

Publication Details of Only Known VersionEarliest 2 Known Versions of

Last amended 18 Sep 2019 12:00:35
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