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'The idea of unbalanced power relations between (post)colonial centres and peripheries lies at the heart of postcolonial studies. In this pattern, Europe, through colonial discourses, has constructed itself as the centre, whereas former colonized spaces – or what is nowadays frequently referred to as the Global South – are conceived as geographical, economic, and cultural peripheries. The centre/periphery binary, as Bill Ashcroft, Gareth Griffiths, and Helen Tiffin (2007) put it in Post-Colonial Studies: The Key Concepts, “has been one of the most contentious ideas” in the field (2007, 32). Not only does it attempt to define the pattern, but those asserting the independence of the periphery run the risk of perpetuating the binary and continue to subscribe to the very idea of the centre instead of destabilizing it. The centre/periphery model has mostly been associated with world-systems analysis as theorized by scholars such as Immanuel Wallerstein in the 1970s. This theory “locates the center of gravity of historical agency in north-western Europe” (Kaps and Komlosy 2013, 238), and, with its allusions to notions such as development and backwardness, the model echoes colonial discourses (240–241).' (Introduction)
Notes
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Contents indexed selectively.
Contents
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European Peripheries in the Postcolonial Literary Imagination,
single work
criticism
(p. 291-301)
'The idea of unbalanced power relations between (post)colonial centres and peripheries lies at the heart of postcolonial studies. In this pattern, Europe, through colonial discourses, has constructed itself as the centre, whereas former colonized spaces – or what is nowadays frequently referred to as the Global South – are conceived as geographical, economic, and cultural peripheries. The centre/periphery binary, as Bill Ashcroft, Gareth Griffiths, and Helen Tiffin (2007) put it in Post-Colonial Studies: The Key Concepts, “has been one of the most contentious ideas” in the field (2007, 32). Not only does it attempt to define the pattern, but those asserting the independence of the periphery run the risk of perpetuating the binary and continue to subscribe to the very idea of the centre instead of destabilizing it. The centre/periphery model has mostly been associated with world-systems analysis as theorized by scholars such as Immanuel Wallerstein in the 1970s. This theory “locates the center of gravity of historical agency in north-western Europe” (Kaps and Komlosy 2013, 238), and, with its allusions to notions such as development and backwardness, the model echoes colonial discourses (240–241).' (Introduction)
