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Two Poems in the Voice of Siddhattha Gotama as He Wanders the Forest
2001
sequence
poetry
Ten Poems in the Voice of Siddhatta Gotama as He Wanders the Forest
2001
sequence
poetry
Issue Details:
First known date:
2001...
2001
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Publication Details of Only Known VersionEarliest 2 Known Versions of
Works about this Work
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Journeys in Australian Literature Classrooms : Investigating the Social
2011
single work
criticism
— Appears in: Teaching Australian Literature : From Classroom Conversations to National Imaginings 2011; (p. 153-176) The primary aim of the authors in writing this chapter 'is to illustrate how some aspects of any national literary conversation play out in the complex social and cultural setting of a school literature classroom.' (From authors introduction, p 154)
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Beyond Imagining : Notions of Transcendence in Judith Beveridge's "Between the Palace and the Bodhi Tree"
2011
single work
criticism
— Appears in: Refashioning Myth : Poetic Transformations and Metamorphoses 2011; (p. 121-138) 'In his analysis of Judith Beveridge's poetry, Mike Heald contrasts poetic and philosophical engagements with Buddhism, arguing that "the imagination produces a conception of transcendence very different from that found in the meditative tradition," with the effect that in Beveridge's Siddhattha, the reader encounters "a figure who bodies forth the ineluctable suffering of the human condition, and thus the perennial elusiveness and implausibility of transcendence, rather than one who embodies the promise and indeed successful realisation of transcendence." This appears to be an occasion in which affect-driven literature diverges substantially from philosophical myth narratives, albeit in a complementary rather than a mutually exclusive manner.' (Source: Introduction p. 4)
-
Beyond Imagining : Notions of Transcendence in Judith Beveridge's "Between the Palace and the Bodhi Tree"
2011
single work
criticism
— Appears in: Refashioning Myth : Poetic Transformations and Metamorphoses 2011; (p. 121-138) 'In his analysis of Judith Beveridge's poetry, Mike Heald contrasts poetic and philosophical engagements with Buddhism, arguing that "the imagination produces a conception of transcendence very different from that found in the meditative tradition," with the effect that in Beveridge's Siddhattha, the reader encounters "a figure who bodies forth the ineluctable suffering of the human condition, and thus the perennial elusiveness and implausibility of transcendence, rather than one who embodies the promise and indeed successful realisation of transcendence." This appears to be an occasion in which affect-driven literature diverges substantially from philosophical myth narratives, albeit in a complementary rather than a mutually exclusive manner.' (Source: Introduction p. 4)
-
Journeys in Australian Literature Classrooms : Investigating the Social
2011
single work
criticism
— Appears in: Teaching Australian Literature : From Classroom Conversations to National Imaginings 2011; (p. 153-176) The primary aim of the authors in writing this chapter 'is to illustrate how some aspects of any national literary conversation play out in the complex social and cultural setting of a school literature classroom.' (From authors introduction, p 154)
Last amended 19 Nov 2002 10:52:33
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