AustLit

'Non-Indigenous Australian writers face a dilemma. On the one hand, they can risk writing about Aboriginal people and culture and getting it wrong. On the other, they can avoid writing about Aboriginal culture and characters, but by doing so, erase Aboriginality from the story they tell.' (Introduction)

'In today’s global celebrity culture it’s hard to imagine a word more over-used and abused than ‘genius’. It is a slippery word with a long and contradictory conceptual history. Yet, in the Land of the Tall Poppy, self-confessions of genius invariably have paved a broad road to public ridicule and denigration. Xavier Herbert’s notion of genius was not static. It changed throughout his life and it evolved through his writing. He agreed with Carlyle that the first condition of genius must always be a ‘transcendent capacity of taking trouble’ and on this foundation he built his own concept of genius, as the unending ‘capacity for loving’. This article explores what genius meant to Xavier Herbert and how it translated into his fiction, before considering how our sense of genius today influences the way we respond to his most challenging fictions of love and hate, 'Capricornia' and 'Poor Fellow My Country'.'  (Publication abstract)

'Xavier Herbert published his bestseller Capricornia in 1938, following two periods spent in the Northern Territory. His next major work, Poor Fellow My Country (1975), was not published until thirty-seven years later, but was also set in the north during the 1930s. One significant difference between the two novels is that by 1975 photo-journalism had become a significant force for influencing public opinion and reforming Aboriginal policy. Herbert’s novel, centring upon Prindy as vulnerable Aboriginal child, marks a sea change in perceptions of Aboriginal people and their place in Australian society, and a radical shift toward use of photography as a means of revealing the violation of human rights after World War II. In this article I review Herbert’s visual narrative strategies in the context of debates about this key historical shift and the growing impact of photography in human rights campaigns. I argue that Poor Fellow My Country should be seen as a textual re-enactment, set in Herbert’s and the nation’s past, yet coloured by more recent social changes that were facilitated and communicated through the camera’s lens. Like all re-enactments, it is written in the past conditional: it asks, what if things had been different? It poses a profound challenge to the state project of scientific modernity that was the Northern Territory over the first decades of the twentieth century.'  (Publication abstract)

'National belonging for Xavier Herbert was intimately tied to interracial sexuality. ‘Euraustralians’ (‘half-castes’) were for Herbert a redemptive motif that could assuage the ‘awful loneliness of the colonial born’ by which he hinted at the land claim of settler-colonials as spurious. Herbert’s exposure of the spectrum of interracial sex—from companionate marriage to casual prostitution to endemic sexual assault—in his novels Capricornia (1938) and Poor Fellow My Country (1975) was unprecedented and potentially game-changing in the administration of Aboriginal women’s sexuality under the assimilation era. But his deeply fraught masculinity was expressed through a picaresque frontier manhood that expressed itself through this spectrum of relations with Aboriginal women. For all his radical assertions of a ‘Euraustralian’ or hybrid nation, Herbert was myopic and dismissive of the women attached to the ‘lean loins’ he hoped it would spring from. He was also vitriolic about the white women, including wives, who interfered with white men’s access to Aboriginal women’s bodies. In this article I examine how Herbert’s utopian racial destinies depended on the unexamined sexual contract of monogamy and the asymmetrical pact to which it consigned white men and white women, and the class of sexually available Indigenous women, or ‘black velvet’, it rested on in colonial scenarios of sex.'  (Publication abstract)

'Xavier Herbert is one of Australia’s outstanding novelists and one of the more controversial. In his time, he was also an outspoken public figure. Yet many young Australians today have not heard of the man or his novels. His key works Capricornia(1938) and Poor Fellow My Country (1975) won major awards and were judged as highly significant on publication, yet there has been relatively little analysis of their impact. Although providing much material for Baz Luhrmann’s blockbuster film Australia (2008), his works are rarely recommended as texts in school curricula or in universities. Gough Whitlam took a particular interest in the final draft of Poor Fellow My Country, describing it as a work of ‘national significance’ and ensuring the manuscript was sponsored to final publication. In 1976 Randolph Stow described it as ‘THE Australian classic’. Yet, a search of the Australian Literature database will show that it is one of the most under-read and least taught works in the Australian literary canon. In our view, an examination of his legacy is long overdue. This collection brings together new scholarship that explores the possible reasons for Herbert’s eclipse within public recognition, from his exposure of unpalatable truths such as interracial intimacy, to his relationship with fame. This reevaluation gives new readings of the works of this important if not troublesome public intellectual and author.' (Publication abstract)